that we read: ‘Who has one virtue, seems to have all virtues’? ATTICUS. In the sense of participation, not of propriety. For it must necessarily be that individuals excel in some virtues. And yet I do not know where these words that you say you have read are written down. CRITOBULUS. DO you not know that this is the view of the philosophers? ATTICUS. But not of the apostles. For I am not interested in the teachings of Aristotle, but in the teachings of Paul. CRITOBULUS. I ask you: Does not the Apostle
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